In the bible
there are many references as to how we should treat our bodies, in the Old
Testament we see in Leviticus 19:28 “Do not cut your bodies for the dead or put
tattoo marks on yourselves. I am the Lord.” We also see in Romans 12:1-2 “Therefore, I urge you, brothers, in view of God's mercy, to offer your
bodies as living sacrifices, holy and pleasing to God - this is your spiritual
act of worship. Do not conform any longer to the pattern of this world, but be transformed
by the renewing of your mind. Then you will be able to test and approve what
God's will is - his good, pleasing and perfect will.” We also see in 1 Corinthians
6:19-20 “Do you not know that your body is a temple of the
Holy Spirit, who is in you, whom you have received from God? You are not your
own; you were bought at a price. Therefore honor God with your body.”
So, if the Bible clearly tells us not
to tattoo or disfigure our bodies, that they are to be as living sacrifices and
holy temples to God, Jesus, and the Holy Spirit, and to honor God with our
bodies, why then do believers get tattoos and body piercings? If the Bible
tells us our bodies are not our own, we were bought with a price, why do
believers need body graffiti?
Is it that, they were tattooed or
pierced prior to being saved and becoming a believer in Christ? If so,
once saved and a believer, do they or should they, continue to add more and
why? Nonbelievers
have many reasons for their tattoos and piercing. My son has the seven deadly
sins tattooed in different places on his body, so he can break them all; three
of my four daughters have tattoos in memory of favorite pets and have strange
piercings in their ears. The two youngest have also gotten their bellybuttons
pierced. My niece, who has lived with us since she was a toddler, has tats all
over her body. My two younger brothers both had tats, but I never got into that
kind of stuff myself. The only thing I ever did was get my ears pierced.
So why do believers get tattoos or
piecing after being saved? Or is it just a matter of one's own interpretation
of the scriptures, and that this present body is only temporal and therefore its
outward appearance is unimportant in God's overall plan for us. So they
change their outward appearance just as they would clothing or
hair, in an effort to feel comfortable and secure for the brief time they are
on this earth, with the contention, that it's the mind and heart wherein the
Spirit dwells, not the physical body. Therefore we are free to change our physical
appearance, as long as the heart and mind remain focused on Christ.
This idea is brought up in Galatians
6:12-16 “Those who want to make a good impression outwardly are trying to
compel you to be circumcised. The only reason they do this is to avoid being
persecuted for the cross of Christ. Not even those who are circumcised obey the
law, yet they want you to be circumcised that they may boast about your flesh. May
I never boast except in the cross of our Lord Jesus Christ, through which the
world has been crucified to me, and I to the world. Neither circumcision nor un-circumcision
means anything; what counts is a new creation. Peace and mercy to all who
follow this rule, even to the Israel of God.”
So it all boils down to this; that I
have unknowingly, stumbled onto the core of the problem during my rant, the
main and foremost problem being my fascination with legalism. Something I was
unaware of until one Sunday, when it was discussed in our adult Sunday school
class. I had never even heard the words
legalism or legalists used in reference to Christians or anything else for that
matter. So somehow in my musings the Lord has answered my question, tattoos and
piercings are of little importance. Philip Yancey writes "Jesus proclaimed
unmistakably that God's law is so perfect and absolute that no one can achieve
righteousness. Yet God's grace is so great that we do not have to. By striving to prove how much they deserve
God's love, legalists miss the whole point of the gospel, that it's a gift from
God to people who don't deserve it. The solution to sin is not to impose an
ever-stricter code of behavior, it is to know God." Philip Yancey covers
this in his book titled "What's so Amazing about Grace?"
So in the long run, there is but one
way to God, through Jesus Christ and only through Him. There are many ways to Christ and he does not turn away any who seek Him. Once one has come to Him and
entered into a personal relationship with God through Christ, the way will be
made clear through reading and studying the Word of God or the Bible. So the
outward appearance of a person matters little, if the heart is filled with the
Spirit of Christ and it is manifested in one's behavior.
When one is a legalist, one says there
are certain requirements to worship God, and only the people who dress a
certain way or follow certain rituals can gain access to God. But the problem with legalism is that it
excludes the ones that need saving the most! Christ came to save and offer
grace to all the undeserving! There are none that are truly deserving of all
God has to offer. We are all sinners. Christ's message and death were for everyone, no strings
attached! God's love and infinite grace are free for everyone! All one has to do, is to believe in Christ and accept it as fact.
So if in the end, we will have a
heavenly body, then I guess it doesn't really matter what we do to our earthly
bodies, within reason, some tattoos are graphic in nature and should be covered
up at the very least. Sometimes alterations are for the better, such as the repairing of
disfiguring features like a hare-lip or cleft palate and so many others. Other
times, they are just to make us feel better about ourselves, such as face lifts
or implants (there are so many kinds these days). Putting a million holes in
and drawing pictures on our skin, seems like a petty thing to worry about,
although I can't help but think that God wants more from us. If our earthly
bodies are temples of God, shouldn't we take care of the outside as well?
So whether they are the remnants of a
reckless youth or a midlife crisis, those bazaar etchings of flesh, meaningful
or mindless, will be no more, when by the grace of God, we are given our
heavenly bodies. They will fade along with scars, misshapen or missing parts
and the ravages of diseases, as we are made whole again in body and mind. This
is the hope to which we cling, as we find our way in this world.